Insight and inspiration in turbulent times.
Often the most important things are invisible — we simply don’t have eyes to see. Feel the wind on your cheek and something undetectable to the human eye has been perceived. But what of the cultural patterns that have been invisible to us? How can we learn to see them?
At the scale of local communities, abundance and human thriving are not exclusively based on the availability of material resources and energy but on human creativity and relationships. Community and individual prosperity depend on how we collaborate to create win-win-win solutions for all.
Children at Cedarsong Nature School spend their first school years – rain, shine, and snow – in five acres of Washington State forest. For four hours a day, a group of preschool children and their teachers in Washington State head into a forest. Rain, snow, or shine, the children are free to run, play, climb, explore, sit quietly, or play musical instruments. The teachers are there to support children’s natural curiosities and exploration.
I am saying that certain peoples in history created societies that were healthy, educated, clean, happy – by their own testimony – and ran on little energy, generated little waste and needed little government. I want to look at how they did these things, and what we can learn from them.
My question isn’t, “What should we do about the overt white supremacists who, emboldened by Trumpism’s success, have pushed their way back into mainstream politics?” I want to go beyond easy targets to ask, “When will U.S. society—not just neo-Nazis and the Klan, but the whole country—reject all aspects of white supremacist ideology and take serious steps toward rectifying the material inequality justified by that ideology?”
Alnoor will help us understand the interplay between political organization, system thinking, storytelling, technology, and the decentralization of power. In a conversation spanning a wide range of topics including anarchism, collective organizing, local economies, psychedelics, and even spirituality, Ladha and Douglas Rushkoff underscore the multifaceted and necessary work of building a resilient and just society.
In this talk Nathan points out some flaws in the organising culture of the climate movement and suggests that the way to build better movements (because the idea of “winning” in the climate crisis is laughable) is to embrace contradictions and engage in a battle of the imagination.
So I began wondering: What if the people I met in one city—say, Detroit—could share what they know with people in other communities around the country? What if people had access to the skills that would allow them to step up with confidence together with others where they live? We have a lot of work ahead of us—especially with the retrograde politics in Washington, D.C. Could work in our communities deepen relationships while building our power and nourishing our spirits?
There is a need for the deeper conversation that the 2016 election should have provoked us to have: How can we overcome the structural pathologies of our rigged economy and toxic political culture, and galvanize new movements capable of building functional alternatives?
The smallest livestock on our farm are also the most fascinating to observe, from their daily diligence and complexity of social organization to the extraordinary “waggle dance” they use to communicate the location of nectar and new homes. Today, as we prepare to harvest the last of this year’s honey, I’m reminded that the bees have a lot to teach us. We only have to listen.
Midsummer in the Northern Hemisphere has been and gone but the mercury just keeps rising. With the June data logged, 2017 goes down as having had the second hottest January — June period ever — putting it on track to be one of the second hottest year on record.
Our national obsession with home ownership is absolute. It’s so entrenched that we accept, without question, that those who own their home should enjoy a greater access to democracy. But in a property-owning democracy, what happens to the rest of us not lucky enough to own our home? In the wake of the entirely preventable fire at Grenfell Tower, this question demands an answer.
