Insight and inspiration in turbulent times.
What does the ecological crisis have in common with global poverty? How does politics relate to economics? The study of history? The changing landscape of technology, arts, and culture? Why is there not a coherent School of Social Sciences that brings themes like these together in one place?
Our present situation warrants a significant level of knowledge humility. We can’t know for sure how future energy systems will function, what they will cost, and the types of societies they will allow, but modelling efforts can provide indications of what is and isn’t possible if given sets of conditions prevail. There are important benefits that come with greater knowledge humility.
So why do we need an official Transition Movement? Maybe it was meant to light the sky like a flare in the dark and then fade away leaving only the inspiring retinal afterimages. Maybe the movement doesn’t need an organization. Maybe it isn’t really a movement at all?
One of the reasons we find it hard to face the facts about collapse and climate change is because there are so few imaginary or real life stories about powerdown. There are plenty of success-through-adversity stories, hero stories, princess stories…And somewhere in the bones of ourselves we know this is a key to our future: we don’t know the outcome of the play. Or whether back up will arrive. We go in anyway. Something is pulling us. It’s time.
The 2009 report — which was sponsored by several organizations, including an urban agriculture organization called RUAF — helps me imagine how we could turn the gig economy into the subsistence-plus and self-reliance economy. Urban agriculture might just offer a pleasurable and affirming way to supplement incomes with sales or barter, or to offset the need to spend hard cash on food.
What would it be like to be mobilized by my government — and I emphasize “my” because as far as I’m concerned, Donald Trump’s version of it doesn’t qualify — into some collective effort to make this country a better place.
“We really need to on the one hand be aware that it’s something we need to respond to as a collective,” she says. “Riding your bike is great, but we need to also be engaged in collective political action and solutions. That’s part of what helps people to do something proactive that’s real.”
The possibility that artificial creatures, products of human hands, might achieve sentience and take on an active role in society is an age-old conception in world cultures, the subject of myths, stories, moral fables, and philosophical speculation.
Dotted with ponds and brimming with wildlife, Duckworth Farm is 82 acres of secluded paradise. The entire property is open, save for a fence in the back protecting a relic Black Oak forest. “Just being here is a look back in time—at how this county would have looked 150 years ago,” explains Lorri.
Leftists are told that we have to be realistic, and I agree. But how realistic is it to expect solutions to human injustices and ecological crises to emerge from the systems that have created the problems? If you want to be realistic, get radical.
You are too important to squander your energy being miserable. Indeed, even if you don’t have hope, you owe it to yourself to lead a contented, useful life. Let me explain.
Donald Trump’s decision to withdraw the United States from the Paris Agreement on climate change has sparked a global uproar. Yet America’s reluctance to reduce its use of fossil fuels is, in fact, logical. Not only because of the U.S. president’s overt denial of man-made climate change, but also and more fundamentally because it reflects America’s historical essence and trajectory.
