Insight and inspiration in turbulent times.
To repent is to feel such direct sorrow at what you have caused that you turn your life around. You are not passingly sorry. You are sorry for the rest of your days, and come to cherish this sorrow as it reminds you to care about the lives you touch. You may stumble, but you correct course as soon as you are a half a degree off.
It’s not as hard as you might think. If you have the right action for a couple of seasons — the Earth actually wants to be full of life. That’s it’s nature. We actually have to work to get it to not do that. So if we just get behind her and breathe life into what she’s already doing, it can change pretty fast. But we need the tools and we need the skills and we need the knowledge and most of all the wisdom that supports all of these things.
Repeating and evolving. We are learning together. You are welcome in. Your voice is needed. Your transformation of shock and grief into response and relief is needed. We’re all in this together. Humanity finally has a common challenge.
The minute there’s an orthodoxy of language and an orthodoxy of thought, which we all feel we have to stay within otherwise we’re going to get punished, or cancelled, then that’s the end of expression, that’s the end of any attempt to explore outside the boundaries. It’s what every orthodoxy from fascism to communism to theocracy tries to impose on the people to purify the culture, by forcing out anyone who thinks or speaks incorrectly.
One of the key tools the Karuk have long used to maintain this natural wealth is fire, something I’ve learned about in my time as a research collaborator and consultant working for the Karuk Tribe. Indeed, fire records obtained from studies in California clearly indicate that Native land management has shaped the evolutionary trajectory of the region for at least 12,000 years.
It was a quote by my late friend and mentor David Fleming that tipped me over into thinking that writing a book about imagination was something I needed to do. In ‘Lean Logic’, he wrote “if the mature market economy is to have a sequel … it will be the work, substantially, of imagination”. There was something about that sentence that got under my skin.
From revitalizing traditional food propagation, cooking, and distribution, to ensuring the seeds are there in the first place, the Onondaga Nation Farm Crew and Braiding the Sacred are taking significant steps to ensure food sovereignty is a reality for indigenous nations.
As civilization faces an existential crisis, our leaders demonstrate their inability to respond. Theory of change shows that now is the time for radically new ideas to transform society before it’s too late.
Such an agrarian civilization will see no impending ecological doom but instead a future of steady processes and patterns with no need for faith in great technological inventions of salvation. Not a utopian world – surely grappling with problems of their own – but a wise culture; taking the lessons of a past society bent on ever-more for ever-more’s sake to heart and respecting limits.
What if we started again here, by the sea, where the memory of our physical happiness comes to us on a summer’s day? I always thought ground state meant you needed to have your feet planted on terra firma – but what if it means being at home in another state entirely? Something more shifting and fluid. A state where we can remember our creaturehood, our place in the pod, the feeling we are beloved by the life that surrounds and holds us, its beauty and complexity?
“You know, what’s really wonderful about this is that it’s not just about regenerative agriculture, It’s about regenerating the human story; it’s about regenerating the way that we look at health, food, economics, human relationships — even our own history.”
The royal, prophetic, and apocalyptic traditions in the Hebrew and Christian bibles provide a compelling framework for understanding progressive intellectual and political work today, as we face the task not only of struggling to create a just and sustainable world but also imagining a saving remnant that will negotiate a radically different future in which both new and old skills, stories, and spaces will be necessary.
